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The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
In the course of Jugan's duties, the two women recognized a similar Catholic spirituality and began to teach catechism to the children of the town and to care for the poor and other unfortunates. [6] In 1837, Jugan and a 72-year-old woman (Françoise Aubert) rented part of a small cottage and were joined by Virginie Tredaniel, a 17-year-old orphan.
Relocate passage: Family 1, minuscules 20, 37, 135, 207, 301, 347, and nearly all Armenian translations place the pericope after John 21:25; Family 13 place it after Luke 21:38; a corrector to Minuscule 1333 added 8:3–11 after Luke 24:53; and Minuscule 225 includes the pericope after John 7:36.
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [74] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
The Sisters of the Child Jesus were a new religious congregation whose work was the care of the sick and education of poor girls. The young priest helped them become established and then served as their chaplain and confessor. It was through his work with the Sisters that in 1679 he met Adrian Nyel. With De La Salle's help, a school was soon ...
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[1] [2] Because of her illiteracy, Ferguson was unable to write about her experiences in early America, thus being seldom mentioned by historians, but she was described to have responded to "the needs of the poor in an era which the poor were notably neglected". [1] [6] Later on, her school became known as the Murray Street Sabbath School. [1]
The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...