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The Shatapatha Brahmana contains clear references to the use of iron, so it cannot be dated earlier than c. 1200–1000 BCE, while it reflects cultural, philosophical, and socio-political developments that are later than other Iron Age texts (such as the Atharvaveda) and only slightly earlier than the time of the Buddha (c. 5th century BCE) [12]
Śrauta rituals and ceremonies refer to those found in the Brahmana layers of the Vedas. These include rituals related to fire, full moon, new moon, soma, animal sacrifice, as well as seasonal offerings made during Vedic times. [35] These rituals and ceremonies in the Brahmanas texts are mixed and difficult to follow.
The Baudhayana Shrauta Sutra (Baudhāyana Śrautasūtra or Baudhāyanaśrautasūtram) is a Late Vedic text dealing with the solemn rituals of the Taittiriya Shakha school of the Krishna Yajurveda that was composed in eastern Uttar Pradesh during the late Brahmana period. It was transmitted both orally and through manuscript copying.
Asko Parpola suggests that actual human sacrifices are described in Vedic texts but are considered highest of the sins as stated by Lord Krishna to the evil King Jarsandha in Mahabharata, while the vedic Brahmanas show the practice is a mock ritual. [note 1] In Shatapatha Brahmana 13.6.2, an ethereal voice intervenes to halt the proceedings. [1]
The Shatapatha Brahmana states that the rajasuya was the means by which a Kshatriya may become a king, and is not suitable for Brahmanas. [ 5 ] Historically, the rajasuya was performed by the Indo-Aryan kings, which led to the expansion of their kingdoms during the Iron Age . [ 6 ]
The main Samhita for Kānva Shākha is the Kanva Samhita and the corresponding brahmana is Kanva Shatapatha Brahmana. The main upanishads of the Kānva Shākha are Ishavasya Upanishad and Brihadaranyaka Upanishad. The Shrauta Sutra for Kānva Shākha is Katyayana Shrauta Sutra and the Grhya Sutra is Paraskara Grhya Sutram.
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According to the Shatapatha Brahmana, Pururavas was the son of Budha (himself often described as the son of Soma) and the gender-switching deity Ila (born as the daughter of Manu). [2] Pururavas's great-grandson was Yayati , who had five sons named Yadu , Turvasu , Druhyu , Anu , and Puru .