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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Genesis 1:2 presents an initial condition of creation - namely, that it is tohu wa-bohu, formless and void. This serves to introduce the rest of the chapter, which describes a process of forming and filling. [2]
In Genesis Rabbah 1:14, Rabbi Akiva refutes gnostic and other heretical views that matter existed primordially and that God alone did not create the world. [6] In Genesis Rabbah 2:2, the amoraim Abbahu and Shimon ben Pazi give analogies in which tohu wabohu means "bewildered and astonished" (mentally formless and void), referring to the Earth's ...
Genesis purports to be an account of the creation of the world, the early history of humanity, and the origins of the Jewish people. [2] Genesis is part of the Torah or Pentateuch, the first five books of the Bible. Tradition credits Moses as the Torah's author.
The Genesis creation narrative marks the start of the Biblical chronology, the elaborate system of markers, both hidden and overt, marking off a fictive 4000 year history of the world. [19] [Note 2] From Creation to Abraham, time is calculated by adding the ages of the Patriarchs when their first child is born. [20]
Genesis 2 records a second account of creation. Chapter 3 introduces a talking serpent, which many Christians believe is Satan in disguise. Many Christians in ancient times regarded the early chapters of Genesis as true both as history and as allegory. [1]
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
It is the creation myth or narrative of both Judaism and Christianity, told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition has long maintained that the creation narrative is one comprehensive story, or history, "virtually all modern scholars," based on biblical criticism , regard the creation narrative as part of "a ...