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The modern World English Bible translates the passage as: 19: Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Whereas, other versions say "into the name" (e.g., the American Standard Version (ASV)) or say "to the name" (e.g., a Young's Literal Translation (YLT)). [a]
1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13
Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. The Novum Testamentum Graece text is:
They replied: 'Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.' What the disciples say: Matthew 16:15–16 'But what about you?' he asked. 'Who do you say I am?' Simon Peter answered: 'You are the Messiah, the Son of the living God.' Mark 8:29 'But what about you?' he ...
Nolland also proposes that the verse might be to balance the other verses, that non-judgmentalism can only go so far and that there are some who should be excluded. [4] As Morris points out, this verse can also be read as a reasonable limit on evangelism.
(1 Cor. 12:3.) For we cannot say that those who are not to enter into the kingdom of heaven have the Holy Spirit. But the Apostle uses the word ‘say,’ to express the will and understanding of him that says it. He only properly says a thing, who by the sound of his voice expresses his will and purpose.
Traditional Jewish readings of the Bible do not generally reflect the same attention to the details of prophecies. Maimonides stated that Moses was the greatest of the prophets and only he experienced direct revelation. [131] Concern with Moses' revelation involves law and ethical teaching more than predictive prophecy.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
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