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He published a summary of his scientific views and discoveries in Découvertes de M. Marat sur le feu, l'électricité et la lumière (English: Mr Marat's Discoveries on Fire, Electricity and Light) in 1779. He published three more detailed and extensive works that expanded on each of his areas of research.
L'Ami du peuple (French: [lami dy pœpl], The Friend of the People) was a newspaper written by Jean-Paul Marat during the French Revolution. "The most celebrated radical paper of the Revolution", according to historian Jeremy D. Popkin, [1] L’Ami du peuple was a vocal advocate for the rights of the lower classes and was an outspoken critic against those Marat believed to be enemies of the ...
Jean-Paul Marat led the attack on the representatives in the National Convention, who in January had voted against the execution of the King and since then had paralyzed the convention. It ended after thousands of armed citizens surrounded the convention to force it to deliver the deputies denounced by the Commune.
Anarcho-communism is a political philosophy and anarchist school of thought which advocates the abolition of the state, capitalism, wage labour, social hierarchies and private property (while retaining respect for personal property, along with collectively-owned items, goods and services) in favor of common ownership of the means of production ...
Jean-Paul Marat, Jacques-René Hébert and Camille Desmoulins depicted Madame Roland as a manipulative courtesan who deceived the virtuous Roland; in their articles and pamphlets they compared her to Madame du Barry and Marie Antoinette. Although Danton and Robespierre also attacked her in their writings, they presented her as a dangerous ...
Marie-Anne Charlotte de Corday d'Armont (27 July 1768 – 17 July 1793), known simply as Charlotte Corday (French:), was a figure of the French Revolution who assassinated revolutionary and Jacobin leader Jean-Paul Marat on 13 July 1793.
Its goal was the perfection of mankind through the attainment of Truth and Liberty, and its guiding principle to this goal was the exercise of Reason. In the manner of conventional religion, it encouraged acts of congregational worship and devotional displays to the ideal of Reason. [ 11 ]
With sweeping plans for democratization and wealth redistribution, the new document promised a significant departure from the relatively moderate goals of the Revolution in previous years. The Constitution's radical provisions were never implemented, and the government placed a moratorium upon it, ostensibly because of the need to employ ...