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Under Book 5, article 638, women in Iran who do not wear a hijab may be imprisoned from 10 days to two months, and/or required to pay fines from 50,000 up to 500,000 rials adjusted for inflation. [137] [138] In 1983, the Islamic Consultative Assembly decided that women who do not cover their hair in public will be punished with 74 lashes.
In Malaysia, Muslim girls tend to wear the baju kurung. Most of them start wearing a white tudung (Malaysian version of the Muslim headscarf or hijab) upon entering secondary school, for religious reasons. Non-Muslim girls tend to wear the pinafore. Some non-Muslim girls wear the baju kurung but without the tudung.
There are some Muslim women who believe that the hijab indeed hinders their personal freedom as a woman. Another belief of some women that wear the hijab is that it could potentially "strip them of their individuality" [25] and turn them into a figurehead for their religion. Some women do not want to have to deal with this on a daily basis, and ...
For example, in a 2016 Environics poll, a large majority (73%) of Canadian Muslim women reported wearing some sort of head-covering in public (58% wear the hijab, 13% wear the chador and 2% wear the niqab). Wearing a head covering in public had increased since the 2006 survey. [121] Women who wear the Hijab may be called "hijabi".
The Proudest Blue: A Story of Hijab and Family follows sisters Asiya and Faizah. Asiya is celebrating her first day of wearing a hijab. Although most kids in their class are struggling to understand, Faizah and Asiya are proud of what the hijab represents in their Muslim faith and culture. Faizah spends most of the book worrying for her sister.
While a few women in Egypt wear a black niqab along with a billowing black abaya as seen in countries such as Saudi Arabia, many choose to wear different colors of the niqab or manipulate the hijab to cover their face. Regardless, the growing trend of munaqqabat, or women who wear the niqab, has alarmed the authorities. They have begun to see ...
Other policies and proposals specifically target the hijab, burka, and similar Islamic headdresses based on them allegedly being oppressive to the women wearing them (a claim countered by many hijab- and burka-wearing women themselves, but supported by many liberal and former Muslim women who do not wear them), or because of their perceived "un ...
As it is not totally widespread, wearing a hijab is considered rather a religious decision. In 2005, a schoolbook for basic religious education was heavily criticized for picturing female children with headscarves, and later the picture of the little girl with the Islamic headscarf was removed from the school books. [52]