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The Gospel According to John is a part of the Pillar New Testament Commentary series. It provides a comprehensive introduction to the Gospel of John . It was published in 1990 and written by D. A. Carson , who is also the General Editor of the series.
John Trapp (5 June 1601, in Croome D'Abitot – 16 October 1669, in Weston-on-Avon), was an English Anglican Bible commentator. His large five-volume commentary is still read today and is known for its pithy statements and quotable prose; his volumes are quoted frequently by other religious writers.
The Young's Literal Translation of the Bible translates it this way. [14] It is also possible it refers to an individual but simply does not use her name. [12] One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27).
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Read 3 John at Bible Gateway (various versions) Kirby, Peter. "3 John." Early Christian Writings. 2006: 3 John: text, on-line and print resources; Bible: 3 John public domain audiobook at LibriVox Various versions; Easton's Bible Dictionary, 1897; Commentaries. The Third Epistle of the Apostle John: Exegesis and Commentary by Luke C. Werre
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
At this time, it was noticed that a number of early manuscripts containing the Gospel of John lacked John 7:53–8:11 inclusive; and also that some manuscripts containing the verses marked them with critical signs, usually a lemniscus or asterisk. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.