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Crosses are often worn as an indication of commitment to the Christian faith, [2] [3] [4] and are sometimes received as gifts for rites such as baptism and confirmation. [5] [6] Communicants of the Oriental Orthodox and Eastern Orthodox churches are expected to wear their baptismal cross necklaces at all times. [7] [8]
According to St. Jerome, however (in Matt., c. xxiii), some of the faithful in his day attached a superstitious importance to these aids to piety; he censures certain classes of women who seem to have, in some degree, identified sanctity with an exaggerated veneration for sacred relics: "Hoc quod apud nos superstitiosae mulierculae in parvulis evangeliis et in crucis ligno et istiusmodi rebus ...
The Cross of Saint Euphrosyne was a gem-studded cross created at her behest by a local master, Lazar Bohsha (Belarusian: Лазар Богша). The famous six-armed golden cross was decorated with enamels and precious stones and presented by her to the Church of the Holy Saviour in 1161.
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) [1] is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox ...
An Ethiopian Orthodox priest with traditional Axumite crosses Ethiopian, brass, latticework, blessing cross. Ethiopian crosses, Abyssinian crosses, or Ethiopian-Eritrean crosses are a grouping of Christian cross variants that are symbols of Christianity in Ethiopia, Eritrea, and among Ethiopians and Eritreans. Their elaborate, stylized design ...
The Russian Orthodox cross can be considered a modified version of the Patriarchal cross, having two smaller crossbeams, one at the top and one near the bottom, in addition to the longer crossbeam. One suggestion is the lower crossbeam represents the footrest ( suppedaneum ) to which the feet of Jesus were nailed.
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