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Another common subject of African masks is a woman's face, usually based on a specific culture's ideal of feminine beauty. Female masks of the Punu people of Gabon, for example, have long curved eyelashes, almond-shaped eyes, thin chin, and traditional ornaments on their cheeks, as all these are considered good-looking traits. [ 17 ]
Compared stylistically to Japanese art, [7] the masks are typically oval in shape, with narrowed eyes, arched eyebrows and small ears. [2] The male masks (ikwar) tend to be brown and black pigment over kaolin and viewed as ugly and are shown at night whilst the masks for females (mukudj) tend to be lighter and considered prettier by the locals and are shown in the day. [8]
Gebande is the most sacred examples of Dan masks while Genome is a lower rank of masks. [4] [5] The classifications relate to the content which the Dan attribute to the mask, rather than the appearance of the mask. Gebande masks can be divided into a series of subgroups and categories: Subgroups: Singers’ masks; Dancers’ masks; Storytellers ...
Black fiber mantle sewn around bottom of mask. According to Bobo beliefs, the god Wuro created the world and then appointed his son, Dwo, to assist humanity. All Bobo masks serve as a means of contact between human beings and these deities; some represent the deities themselves while others, called bolo masks, depict animals and people.
African masks often represent a spirit and it is strongly believed that the spirit of the ancestors possesses the wearer. Most African masks are made with wood, and can be decorated with: Ivory, animal hair, plant fibers (such as raffia), pigments (like kaolin), stones, and semi-precious gems also are included in the masks.
Mask from Gabon Two Chiwara c. late 19th early 20th centuries, Art Institute of Chicago.Female (left) and male, vertical styles. Most African sculpture from regions south of the Sahara was historically made of wood and other organic materials that have not survived from earlier than a few centuries ago, while older pottery figures are found from a number of areas.
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Black people in the African diaspora have traditionally used masquerade carnivals to protest oppression. [80] [35] [81] Black carnivals provide a space for African Americans to unite, free from exploitation by white Americans. Mardi Gras Indian culture is a form of Black creative resistance to the white supremacy of colonialism and represents a ...
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