Search results
Results from the WOW.Com Content Network
Women at the cross: Matthew 27:55–56 many women ... who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee Mark 15:40 women ... among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome Luke 23:49
It was very rare to execute women, so while the disciples have fled in fear of the authorities, the female followers of Jesus could expect to be free from danger. [ 2 ] The act of serving occurs several times in Matthew, by angels at 4:11 , by a female follower at 8:15 , by Jesus at 20:28 , and by townsfolk towards Jesus at 25:44 .
Women at the tomb: Mary Magdalene, Mary the mother of James, and Salome go to the tomb, where the stone has been rolled away. [1] Mary Magdalene and "the other Mary" go to the tomb. [2] "The women who had come with him from Galilee" [3] find the stone rolled away and the tomb empty. [4] Mary Magdalene goes to the tomb and finds the stone ...
Maacah, the daughter of King Talmi of Geshur, was married to King David and bore him his son Absalom. 2 Samuel 3:3 [also spelled Maakah] Maacah – 2nd wife of King Rehoboam. Mother of Abijah, Attai, Ziza and Shelomith. Rehoboam loved Maacah more than any other of his wives or concubines. "II Chronicles" [105]
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. [citation needed] Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
Mark 15:24, Luke 23:33, John 19:18, Matthew 27:35 all share a succinct summary of the crucifixion, in that they all say, "They crucified Him". Mark and John give an account of the time of Jesus' death ("The third hour" in Mark 15:25 , and the "sixth hour" in John 19:14–15 ), whereas Luke , and Matthew himself do not.
[3]: 218 [4]: 49 Among the named women (and some are left anonymous), Mary Magdalene is present in all four Gospel accounts, and Mary the mother of James is present in all three synoptics; however, variations exist in the lists of each Gospel concerning the women present at the death, entombment, and discovery. For example, Mark names three ...
Matthew 10:1–4; Mark 3:13–19; Luke 6:12–16; Acts 1:13; The names vary in the four lists, but their male identity is clear and is often cited as biblical evidence that pastors should all be male. The New Testament gives no clear answer why the example of Jesus in choosing his apostles is not a complete overcoming of male bias. [1]