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Specifics concerning Olmec religion are a matter of some conjecture. Early researchers found religious beliefs to be centered upon a jaguar god. [4] This view was challenged in the 1970s by Peter David Joralemon, whose Ph.D. paper [citation needed] and subsequent article posited what are now considered to be 8 different supernaturals.
Olmec arts are strongly tied to the Olmec religion, which prominently featured jaguars. [53] The Olmec people believed that in the distant past a race of werejaguars was made between the union of a jaguar and a woman. [53] One werejaguar quality that can be found is the sharp cleft in the forehead of many supernatural beings in Olmec art.
A Study of Olmec Iconography. Dumbarton Oaks, Trustees for Harvard University, Studies in Pre-Columbian Art and Archaeology, 7. Washington, D.C., 1971. Survey and analysis of Olmec iconography, in which the author identifies what he calls “God VII” as the Feathered Serpent. López Austin, Alfredo, Leonardo López Luján, and Saburo Sugiyama.
The artifact was a six-foot-by-five-foot Olmec Cave Mask, also known as a Portal al Inframundo (“passage to the underworld”), depicting the Olmec jaguar god Tepeyollotlicuhti with its flaring ...
This category and its subcategories are for articles relating to the belief systems of the pre-Columbian Olmec civilization of Mesoamerica, including aspects such as mythology, religion, iconography, ceremonial practices and observances.
Most of what is known about Olmec religion is speculative, but certain patterns do emerge at La Venta that are certainly symbolic and might have ritual meaning. For example, the crossed bands symbol, an X in a rectangular box, is often repeated in stone at La Venta, other Olmec sites, and continued to have significance to the cultures inspired ...
"Jaguar Baby or Toad Mother: A New Look at an Old Problem in Olmec Iconography", in The Olmec and Their Neighbors, edited by E.P. Benson, Washington D.C.: Dumbarton Oaks: pp 149–162. Miller, Mary; Karl Taube (1993). The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion. London: Thames & Hudson.
These bundles of corn were offered as sacrifices to the gods as many believed corn was used by the gods to make humans. The time-honored tradition of making — and eating — Christmas tamales ...