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Democritus (/ d ɪ ˈ m ɒ k r ɪ t ə s /, dim-OCK-rit-əs; Greek: Δημόκριτος, Dēmókritos, meaning "chosen of the people"; c. 460 – c. 370 BC) was an Ancient Greek pre-Socratic philosopher from Abdera, primarily remembered today for his formulation of an atomic theory of the universe. [2] Democritus wrote extensively on a wide ...
For systemic use of experimentation in science and contributions to scientific method, physics and observational astronomy. The work of Principia by Newton, who also refined the scientific method, and who is widely regarded as the most important figure of the Scientific Revolution. [4] [5] Science (ancient) Thales (c. 624/623 – c. 548/545 BC ...
Science's earliest roots can be traced to Ancient Egypt and Mesopotamia around 3000 to 1200 BCE. [2] [3] These civilizations' contributions to ... pupil Democritus ...
Made contributions to economics, science, mathematics, theology and philosophy. Ibn Khaldun (1332 – 1406). ... Democritus of Abdera (c. 450 – 370 BC).
Leucippus and Democritus described the soul as an arrangement of spherical atoms, which are cycled through the body through respiration and create thought and sensory input. The only records of Leucippus come from Aristotle and Theophrastus , ancient philosophers who lived after him, and little is known of his life.
Epicurus studied in Athens with Nausiphanes, who was a follower of Democritus and a student of Pyrrho of Elis. [73] He accepted Democritus' theory of atomism, with improvements made in response to criticisms by Aristotle and others. [74] His ethics were based on "the pursuit of pleasure and the avoidance of pain". [75]
Planetary science: the history of planetary science may be said to have begun with the Ancient Greek philosopher Democritus. Pneumatics: the origins of pneumatics can be traced back to the first century when ancient Hero of Alexandria wrote about his inventions powered by steam or the wind.
The thesis is a comparative study on atomism of Democritus and Epicurus on contingency and dedicated to Marx's friend, mentor, and future father-in-law, Ludwig von Westphalen. Francis Wheen describes it as "a daring and original piece of work in which Marx set out to show that theology must yield to the superior wisdom of philosophy". [ 1 ]