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In the film, "Just Around the Riverbend" serves as Pocahontas' "I want" song, where she decides if she will follow tradition and the safe choice, or whether she will explore the unknown and have new adventures. This is illustrated with the metaphor of two paths in the river: one straight and calm, and the other coursing "just around the riverbend".
1 How sweet the name of Jesus sounds in a believer's ear! It soothes his sorrow, heals his wounds, and drives away his fear. 2 It makes the wounded spirit whole and calms the troubled breast; 'tis manna to the hungry soul, and to the weary, rest. 3 Dear Name! the Rock on which I build; my shield and hiding-place; My never-failing treasury, fill'd
"At the Name of Jesus" is a hymn with lyrics written by Caroline Maria Noel. It was first published in 1870, in an expanded version of Noel's collection The Name of Jesus and Other Verses for the Sick and Lonely. At the time, Noel herself experienced chronic illness, which persisted until her death.
"All Hail the Power of Jesus' Name" is a Christian hymn. The hymn has been called the "National Anthem of Christendom ". [ 1 ] The lyrics, written by Edward Perronet , first appeared in the November, 1779 issue of the Gospel Magazine , which was edited by the author of " Rock of Ages ", Augustus Toplady .
A list of all songs with lyrics about Jesus Christ, where he is specifically the central subject.This category contains both songs referring to specific moments of Jesus's life (birth, preaching, crucifixion) and songs of blessing, rejoicing or mourning where he is portrayed as a religious deity or examined as a cultural figure.
The earliest known recordings of the song were by Henry Whitter on Okeh Records (OKeh 40063) in 1924 and Vernon Dalhart & Co. on Edison Records (Edison 51608) in 1925. [2]In the Reader's Digest Children's Songbook, published in 1985, the song is adapted with new words by Dan Fox and his son, Paul.
Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen. The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity , and much later in the West.
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.