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As symbols of light and joy, a candle is held on each side of the deacon when reading the Gospel at Mass; and the same symbolism underlies the multiplication of lights on festivals, their number varying with the importance of the occasion. As to the number of these latter no rule is laid down.
Salt and light are images used by Jesus in the Sermon on the Mount, one of the main teachings of Jesus on morality and discipleship. [1] These images are in Matthew 5:13 , 14 , 15 and 16 [ 2 ] The general theme of Matthew 5:13–16 is promises and expectations, and these expectations follow the promises of the first part.
In the King James Version of the Bible the text reads: The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. The World English Bible translates the passage as: the people who sat in darkness saw a great light, to those who sat in the region and shadow of death,
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
One such strategy for improving reading comprehension is the technique called SQ3R introduced by Francis Pleasant Robinson in his 1946 book Effective Study. [28] Between 1969 and 2000, a number of "strategies" were devised for teaching students to employ self-guided methods for improving reading comprehension.
I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life. Jesus again claims to be Light of the World in John 9:5, during the miracle of healing the blind at birth, saying: [2] When I am in the world, I am the Light of the World.
Readers, he notes, should be guided by what the text itself says rather than relying on later tradition: [29] "The light therefore that must guide us in this question, must be that which is held out unto us from the books themselves: and this light, though it shew us not the author of every book, yet it is not unuseful to give us knowledge of ...