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While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
Soncino's layout of the Talmud, with the original Talmud text in the center of the page, with the commentary of Rashi on the outer margins and the commentary of Tosafot on the inner ones, was later imitated by Christian printer Daniel Bomberg, who printed the entire Talmud between the years 1519 and 1523, [17] and by all subsequent major ...
Sanhedrin (סנהדרין ) is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law.
Sefer HaAggadah (The Book of Legends) is a compilation of Aggadot (singular Aggadah; Aramaic אַגָּדָה: "tales, lore") that was compiled and edited by Hayim Nahman Bialik and Yehoshua Hana Rawnitzki starting from 1903. Most of the sources included in Sefer HaAggadah come from the period of the Tannaim and the Amoraim.
Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. [1] The term typically refers to literature from the Talmudic era (70–640 CE), [2] as opposed to medieval and modern rabbinic writings.
Pesikta Rabbati (Hebrew: פסיקתא רבתי P'siqta Rabbita, "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on.
The publishers of the Slavuta Talmud argued that the Vilna Edition infringed on their rabbinical court-ordered 25-year license to be the sole publishers of the text. [ 7 ] [ 8 ] Although more than 25 years had passed since the date of the first edition of the Slavuta Shas, only 21 years had passed after its latest edition.