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Jesu dulcis memoria is a Christian hymn often attributed to Saint Bernard of Clairvaux.The name can refer either to the entire poem, which, depending on the manuscript, ranges from forty-two to fifty-three stanzas, or only the first part. [1]
A spitting face, indicating the mockery of Jesus; The hand which slapped Jesus' face; The chains or cords which bound Jesus overnight in prison; The lantern or torches used by the arresting soldiers at the time of the betrayal, as well as their swords and staves; The sword used by Peter to cut off the ear of the High Priest's servant.
Christ I is found on folios 8r-14r of the Exeter Book, a collection of Old English poetry today containing 123 folios. The collection also contains a number of other religious and allegorical poems. [3] Some folios have been lost at the start of the poem, meaning that an indeterminate amount of the original composition is missing. [4]
Scriven drowned in 1886 at age 66. At the time of his death he was very ill with fever, and had been brought to a friend’s home to recover. It was a very hot night, and he may have possibly gone outside to cool down, or to get a drink of cold water from the spring. His friend reported, "We left him about midnight.
Charles Elkin Mathews expressed his concerns that readers would find Fere ' s humanization of Jesus offensive. [3] Edward Marsh sought permission to reprint Fere, which Pound denied because he wished to reprint it himself. [2] T. S. Eliot said that Fere showed Pound's "great knowledge of the ballad form". [4] William Butler Yeats said that Fere ...
The Pasyón (Spanish: Pasión) is a Philippine epic narrative of the life of Jesus Christ, focused on his Passion, Death, and Resurrection.In stanzas of five lines of eight syllables each, the standard elements of epic poetry are interwoven with a colourful, dramatic theme.
Lamentation by Giotto, 1305. The Lamentation of Christ [1] is a very common subject in Christian art from the High Middle Ages to the Baroque. [2] After Jesus was crucified, his body was removed from the cross and his friends mourned over his body.
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]