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Moral conversion, according to Lonergan, is one of three different types of conversion along with the intellectual and the religious conversion. [9] From a causal point of view, it is the difference between varying levels of consciousness leading to a higher sense of responsibility for the world.
Bernard Joseph Francis Lonergan was born on 17 December 1904 in Buckingham, Quebec, Canada.After four years at Loyola College (Montreal), he entered the Upper Canada (English) province of the Society of Jesus in 1922 and made his profession of vows on the Feast of St Ignatius of Loyola, 31 July 1924. [14]
The eight-circuit model of consciousness is a holistic model originally presented as psychological philosophy (abbreviated "psy-phi" [1]) by Timothy Leary in books including Neurologic (1973) and Exo-Psychology (1977), later expanded on by Robert Anton Wilson in his books Cosmic Trigger (1977) [2] and Prometheus Rising (1983), and by Antero Alli in his books Angel Tech (1985) and The Eight ...
The NCC are defined to constitute the minimal set of neuronal events and mechanisms sufficient for a specific conscious percept, and consequently sufficient for consciousness. In this formalism, consciousness is viewed as a state-dependent property of some undefined complex, adaptive, and highly interconnected biological system. [3] [4] [5]
In psychology, the four stages of competence, or the "conscious competence" learning model, relates to the psychological states involved in the process of progressing from incompetence to competence in a skill. People may have several skills, some unrelated to each other, and each skill will typically be at one of the stages at a given time.
Lawrence was a student of Bernard Lonergan at the Gregorian University, Rome, and is today one of the foremost interpreters of Lonergan's thought and an acknowledged hermeneutic philosopher in his own right. He did his PhD on the "unlikely topic" of the hermeneutical circle in the thought of Gadamer and Lonergan.
This grid integrates theories and ideas detailing the individual's psychological and spiritual development, collective shifts in consciousness, and levels or holons in neurological functioning and societal organization. Integral theory aims to be a universal metatheory in which all academic disciplines, forms of knowledge, and experiences ...
Thinkers may purport to have solved consciousness (in the phenomenological sense) when really all they have solved are certain aspects of psychological consciousness. [3] [4] To use Chalmers words: they claim to have solved the "hard problem of consciousness", [4] when really all they have solved are certain "easy problems of consciousness". [4 ...