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Indra's victory over Vritra is a principal feat referred to repeatedly in the Rigveda. However, hymn 1.32 is the only detailed description of it. [ 1 ] [ 2 ] Even so, the hymn is not a simple linear narrative but circles around and repeatedly returns to the confrontation between Indra and Vritra. [ 3 ]
It is also a name of Indra, because "Vajra" means diamond, as well as the thunderbolt, or anything hard more generally. In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state ...
In Hinduism and Jainism, Sāṁvartaka or Sanvartaka is a divine force or power normally used by the deity Indra. Described as being a cloud of energy or fire, the force is used to destroy or despoil that which displeases Indra. The force is referenced to in Hindu and Jainist texts. Samvartaka is also strongly associated with comets. [1]
Indra is the most referred deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of ...
Thagyamin (သိကြားမင်း) is derived from the combination of the Sanskrit word "Shakra" (शक्र; a synonym of Indra) and the Burmese word "Min" (မင်း; a common title meaning Lord/King). [9] He is also known by his nickname ''U Magha'' (ဦးမာဃ) derived from his preexistential name. [10]