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The philosophy of happiness is the philosophical concern with the existence, nature, and attainment of happiness. Some philosophers believe happiness can be understood as the moral goal of life or as an aspect of chance; indeed, in most European languages the term happiness is synonymous with luck . [ 1 ]
That phrase was his view of the consequences for rejecting theism as a basis of ethics. American anthropologist Ruth Benedict argued that there is no single objective morality and that moral codes necessarily vary by culture. [16] Ethical subjectivism is a completely distinct concept from moral relativism. [17]
In philosophy and ethics, an end, or telos, is the ultimate goal in a series of steps. For example, according to Aristotle the end of everything we do is happiness. It is contrasted to a means, which is something that helps you achieve that goal. For example, money or power may be said to be a means to the end of happiness.
The Subjective Happiness Scale (SHS) is a four-item scale, measuring global subjective happiness from 1999. The scale requires participants to use absolute ratings to characterize themselves as happy or unhappy individuals, as well as it asks to what extent they identify themselves with descriptions of happy and unhappy individuals.
For example, I might hold that it is a fact that chocolate is tasty, even though I recognize that it is not tasty to everyone. This would imply that there are facts that are subjective . (Analogously, one might hold that it is a fact that it is winter in the Northern Hemisphere, even though this is not always the case, implying that some facts ...
Today, moral psychology is a thriving area of research spanning many disciplines, [9] with major bodies of research on the biological, [10] [11] cognitive/computational [12] [13] [14] and cultural [15] [16] basis of moral judgment and behavior, and a growing body of research on moral judgment in the context of artificial intelligence. [17] [18]
The practical significance of Scheler's Stratification of Emotional Life is obvious in several respects and points of view. First, Scheler seems to be making a case in favor of what we might refer to today as Emotional Intelligence, as a portal to more ethical behavior and optimum personal development, similar to the ancient Greek concern for promoting virtuous character. [3]
Moral realism (also ethical realism) is the position that ethical sentences express propositions that refer to objective features of the world (that is, features independent of subjective opinion), some of which may be true to the extent that they report those features accurately.