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Hezekiah in two scenes: on the left, Isaiah addresses Hezekiah on his deathbed. On the right, healed Hezekiah prays to God with the personification of prayer (προσευχή). Paris Psalter, f. 446v. Hezekiah's dangerous illness was caused by the discord between him and Isaiah, each of whom desired that the other should pay him the first visit.
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. [3]
Sennacherib's Annals describe how the king trapped Hezekiah of Judah in Jerusalem "like a caged bird" and later returned to Assyria when he received tribute from Judah. In the Hebrew Bible, Hezekiah is described as paying 300 talents of silver and 30 talents of gold to Assyria. The biblical story then adds a miraculous ending in which ...
Guardian angel, by Pietro da Cortona, 1656 "Angel of God" (Latin: Ángele Dei) is a Roman Catholic traditional prayer for the intercession of the guardian angel, often taught to young children as the first prayer learned. It serves as a reminder of God's love, and by enjoining the guardian angel to support the child in a loving way, the prayer ...
The Chronicler records a shorter report than the books of Kings and the book of Isaiah, generally focusing on the emphasis that Hezekiah's and Jerusalem's (aid and) salvation is due to YHWH (verse 21: 'And the LORD sent an angel'; cf. 2 Kings 19:35–37 and Isaiah 37:36, which only mention the angel as the active party). [13]
While the erelim are ascribed numerous functions in Jewish and Kabbalistic texts and literature, they most often appear to be associated with moments of death and national tragedy. [ 3 ] [ 2 ] They appear in multiple angelic hierarchies, ranking first among the ten orders of angels in the Berit Menuchah , [ 5 ] second in the Zohar , [ 3 ] [ 5 ...
This office, as it exists in the Roman Rite up to and including the current 1960 Roman Breviary, is composed of First Vespers (known as The Placébo from the first word of its opening antiphon) Matins and Lauds (traditional known together as The Dírige from the opening antiphon of the first nocturn of Matins), and the Mass (known as The Requiem from the first word of its proper opening chant ...
The second and third roles of Michael in Catholic teachings deal with death. In his second role, he is the angel of death, carrying the souls of Christians to heaven. Catholic prayers often refer to this role of Michael. In his third role, he weighs souls on his perfectly balanced scales. For this reason, he is often depicted holding scales. [34]
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