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Shepherds at work, 2017, Beskids, Carpathian Mountains Shepherd with his horse and dog, Montana 1942. In modern times, shepherding has changed dramatically. The enclosure of many common lands in Europe in the 18th and 19th centuries shifted some shepherds from independent nomads to employees of massive estates. Some families in Africa and Asia ...
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
Hag ha-Gez or Re´shit ha-Gez was the biblical festival or celebration of the shearing of the sheep.. Hag ha-Gez took place once a year, at the beginning of the spring, once the winter cold was gone.
Shepherding was a traditional occupation of Romanians, and as they colonised the northern Carpathian range and eventually assimilated, their exonym "Valach" became synonymous with "shepherd". The history of the domestic sheep goes back to between 11,000 and 9,000 BCE, and the domestication of the wild mouflon in ancient Mesopotamia .
All men, Jews and Gentiles, are His sheep, and He gave His life for all, being sacrificed on the Cross to redeem them from sin and hell. He is therefore the only Good Shepherd, and all others who are called to the pastoral office are good shepherds only so far as they imitate Jesus in their love and care of the flock confided to them.
This late 15th-century Flemish miniature shows the annunciation to the shepherds. The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.
The Shepherd of Hermas (Greek: Ποιμὴν τοῦ Ἑρμᾶ, romanized: Poimēn tou Herma; Latin: Pastor Hermae), sometimes just called The Shepherd, is a Christian literary work of the late first half of the second century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. [1]
Eastman Johnson's 1863 painting The Lord Is My Shepherd, depicting a devout man reading a Bible. For Christians, the image of God as a shepherd evokes connections not only with David but with Jesus, described as the "Good Shepherd" in the Gospel of John. The phrase "the valley of the shadow of death" is often taken as an allusion to the eternal ...
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