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The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind ...
The Hebrew noun ruacḥ (רוח ) can refer to "breath", "wind", or some invisible moving force ("spirit"). The following are some examples of the word ruacḥ (in reference to God's "spirit") in the Hebrew scriptures: [6] Genesis 1:2 "a wind from God sweeping over the water" [7]
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
Psalm 46:10 “Be still, and know that I am God.” The Good News: When you're stressed, it's hard to press pause and take a breath.But sometimes, a moment of stillness to acknowledge your faith ...
Three Biblical passages recur repeatedly with reference to insufflation narrowly defined, all of them referring to some kind of life-giving divine breath. The first and most commonly cited is Genesis 2:7 (echoed by Wisdom 15:11 and Job 33:4), in which God first creates man and then breathes into him the breath of life, in order to give him (as ...
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
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