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Dominant religious confessions in Malaysia by state according to 2020 census. [3] Dark green: Muslim majority > 50% Light green: Muslim plurality < 50% Blue: Christian majority > 50% . Islam is the state religion of Malaysia, as per Article 3 of the Constitution. Meanwhile, other religions can be practised by non-Malay citizens of the country. [4]
He converted to Islam after marrying a princess from Pasai, of present-day Indonesia. [citation needed] The religion was adopted peacefully by the people of the coastal trading ports in modern-day Malaysia and Indonesia, absorbing rather than conquering existing beliefs. By the 15th and 16th centuries it was the majority faith of the Malay people.
Islam is the most widely practised religion in Southeast Asia with approximately 240 million adherents in the region (about 42% of its population), with majorities in Brunei, Indonesia and Malaysia as well as parts of Southern Thailand and parts of Mindanao in the Philippines respectively. [3]
Shiites are subjected to persecutions and raids by various state religious authorities in Malaysia. [70] This discrimination received religious legitimacy in 1996 when the Fatwa Committee for Religious Affairs issued a religious opinion (fatwa) that upheld the “orthodoxy” of Sunni Islam and branded Shi‘a Islam as “deviant.”
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non-practitioners), the extent to which religious organizations operating within the country ...
Malaysian Malays (Malay: Orang Melayu Malaysia, Jawi: ملايو مليسيا ) are Malaysians of Malay ethnicity whose ancestry originates wholly or partly in the Malay world. According to the 2023 population estimate, with a total population of 17.6 million, Malaysian Malays form 57.9% of Malaysia's demographics, the largest ethnic group ...
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Following the 1970s, Islamic revival (also referred as re-Islamisation [124]) throughout the Muslim world, many traditions that are regarded as contravene the teachings of Islam and contain elements of shirk were abandoned by the Malays in Malaysia, whereas in among Malays in Indonesia, these traditions are not considered as superstitious and ...