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In the olden days, when people began to build Pun Tao Gong shrines at other places, they would ask for incense from here. [7] [2] Sometimes Pun Tao Kong is known as Pun Tao Ma (Chinese: 本頭媽; pinyin: Běn tóu mā) a tutelar goddess. The shrines of Pun Tao Ma also spread in different places like Pun Tao Kong, sometimes both of them were ...
The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. [7]
Daode Tianzun (Chinese: 道德天尊; lit. 'The Heavenly Lord of Dao and its Virtue'), also known as Taishang Laojun (Chinese: 太上老君; lit. 'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism.
Lao Cong Shui Xian or Aged Shui Xian (老欉水仙茶): A Shui Xian made from old bushes that may be as old as 200 years. The taste and appearance will signify it as an even darker Oolong . According to Chen De Hua, [ 2 ] Lao Cong Shui Xian refers to tea bushes that are at least 50 years old.
Heshang Gong (also Ho-Shang Kung) is the reputed author of one of the earliest commentaries on the Tao Te Ching of Laozi to survive to modern times, which is dated to the latter part of the Han dynasty. [1] He was reputedly a reclusive Chinese hermit from the 1st century CE.
Laozi (/ ˈ l aʊ d z ə /), also romanized as Lao Tzu among other ways, was a semi-legendary Chinese philosopher and author of the Tao Te Ching (Laozi), one of the foundational texts of Taoism alongside the Zhuangzi. The name, literally meaning 'Old Master', was likely intended to portray an archaic anonymity that could converse with ...
It is a combination of deity (示) and soil (土), meaning "god of the land" [15] Sheshen are associated with soil and grain (shèjì, 社稷), with both sometimes being personified as husband and wife [16] [17] Tudigong means Tu (earth), Di, Gong (grandfather/duke) Sacrifices to Sheshen transitioned to sacrifices to Tudigong [16
Huang–Lao (simplified Chinese: 黄老; traditional Chinese: 黃老; pinyin: Huáng-Lǎo; Wade–Giles: Huang-lao; lit. 'Huangdi–Laozi') was the most influential Chinese school of thought in the early Han dynasty, having its origins in a broader political-philosophical drive looking for solutions to strengthen the feudal order as depicted in Zhou politics.