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In Christian theology, baptism of blood (Latin: baptismus sanguinis [1] [2]) or baptism by blood, also called martyred baptism, [3] is a doctrine which holds that a Christian is able to attain through martyrdom the grace of justification normally attained through baptism by water, without needing to receive baptism by water.
They interpret some Biblical passages concerning baptism as requiring submersion of the body in water. [128] They also state that only submersion reflects the symbolic significance of being "buried" and "raised" with Christ. [129] [non-primary source needed] Baptist Churches baptize in the name of the Trinity—the Father, the Son, and the Holy ...
For Anabaptists, "believer's baptism consists of three parts, the Spirit, the water, and the blood—these three witnesses on earth." [77] According to Anabaptist theology: (1) In believer's baptism, the Holy Spirit witnesses the candidate entering into a covenant with God.
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio , meaning "to pour on". [ 1 ] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism , partial immersion baptism , and aspersion or sprinkling.
A full-immersion baptism in a New Bern, North Carolina river at the turn of the 20th century. 15th-century painting by Masaccio, Brancacci Chapel, Florence. Immersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the ...
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
John the Baptist, who is considered a forerunner to Christianity, used baptism as the central sacrament of his messianic movement. Christians consider Jesus to have instituted the sacrament of baptism. The earliest Christian baptisms seem to have been done either by immersion or by pouring water on the head three times. [1]
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...