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First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
A fourth treatise, Aristotle's Politics, is often regarded as the sequel to the Ethics, in part because Aristotle closes the Nicomachean Ethics by saying that his ethical inquiry has laid the groundwork for an inquiry into political questions (NE X.1181b6-23).
Aristotle's Dialogue with Socrates: On the Nicomachean Ethics is a book by Ronna Burger in which she explores the influence of Aristotle's Nicomachean Ethics by approaching it as Aristotle's dialogue with the Platonic Socrates. [1] [2] [3] The book was a finalist in philosophy in 2008 PROSE Awards. [4]
Aristotle discusses the notion of the practical syllogism within his treatise on ethics, his Nicomachean Ethics.A syllogism is a three-proposition argument consisting of a major premise stating some universal truth, a minor premise stating some particular truth, and a conclusion derived from these two premises. [2]
How to Justify Ethical Propositions, in Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics, (2006, p. 76-95. The Examined Life, Sara Ahbel-Rappe & Rachana Kamtekar (eds.), A Companion to Socrates. Blackwell (2006, pp. 228–42). An Aesthetic Reading of Aristotle’s Ethics. In Verity Harte and Melissa Lane (eds ...
Xenophontos, Sophia. ‘George Pachymeres’ Commentary on Aristotle's Nicomachean Ethics: A New witness to Philosophical Instruction and Moral Didacticism in Late Byzantium’, in The Reception of Greek Ethics in Late Antiquity and Byzantium. Cambridge: Cambridge University Press, 2021, eds. S. Xenophontos and A. Marmodoro, 226–248.
On Nicomachean Ethics, books 9-10: CAG XX; On Parva Naturalia: CAG XXII.1; On Parts of Animals, Movement of Animals, Progression of Animals: CAG XXII.2; On Nicomachean Ethics, book 5: CAG XXII.3; Michael's commentary on the pseudo-Aristotelian On Colors remains unedited, and his commentary on Politics survives only in part. [5]
Several scholars have disagreed with this, taking the Magna Moralia to be an authentic work by Aristotle, notably Friedrich Schleiermacher, Hans von Arnim, and J. L. Ackrill. In any case, it is considered a less mature piece than Aristotle's other ethical works, viz. the Nicomachean Ethics and the Eudemian Ethics.
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