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Bede (/ b iː d /; Old English: Bēda; 672/3 – 26 May 735), also known as Saint Bede, the Venerable Bede, and Bede the Venerable (Latin: Beda Venerabilis), was an English monk, author and scholar. He was one of the greatest teachers and writers during the Early Middle Ages , and his most famous work, Ecclesiastical History of the English ...
Bede's text is followed by a life of St. Kenelm, the patron saint of the abbey; hence the copy was probably made for Winchcomb. Colgrave obtained both this manuscript and Royal MS 13 C. v, and compared them to determine if it were a copy of the British Library manuscript, but was unable to find any evidence to settle the question.
Only books IV and V survive; the others were probably lost during the Middle Ages. The manuscript bears a 15th-century pressmark of the Abbey of Fulda. [61] C, also known as the Tiberius Bede, was written in the south of England in the second half of the 8th century. Plummer argued that it was from Durham, but this is dismissed by Colgrave.
Bede's treatment of the topic was widely and rapidly disseminated during the Middle Ages; over one hundred manuscripts have survived to the present day, almost half of which were copied within a century of the work's composition. [67] This may be because Charlemagne instituted educational reforms that included making computus part of the ...
Where Bede acquired his copy of the Libellus is not known, but it seems that by the early eighth century it was beginning to be read widely throughout northern England. [38] In the later Middle Ages, the text of the Libellus was used to support the claims of the monks of the Canterbury Cathedral chapter that the chapter had always included ...
In contrast to Kent, the Isle of Wight was the last area of Anglo-Saxon England to be evangelised in 686, when Cædwalla of Wessex invaded the island, killing the local king Arwald and his brothers. [47] [32] The Jutes used a system of partible inheritance known as gavelkind, which was practised in Kent until the 20th century. The custom of ...
According to some scholars, a national identity of the English as the people or ethnic group dominant in England can be traced to the Anglo-Saxon period.. For Lindy Brady and Marc Morris, Bede's Ecclesiastical History of the English People and the construction of Offa's Dyke exemplifies the establishment of such an identity as early as AD 731, becoming a national identity with the unification ...
According to one well-known passage by Bede: [15] The Saxons came from what Bede called Old Saxony, and settled in Wessex, Sussex and Essex. (In the time of Bede, the term "Old Saxons" began to be used to distinguish the Saxons who were neighbours of the Franks in Europe, from the Saxons of Britain.)