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Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal. Asmodeus (/ ˌ æ z m ə ˈ d iː ə s /; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ ˈ æ ʃ m ɪ ˌ d aɪ /; Hebrew: אַשְמְדּאָי, romanized: ʾAšmədāy; Arabic: آشماداي; see below for other variations) is a king of demons in the legends of Solomon and the constructing of Solomon's Temple.
The New Testament of 1524. In 1524, the exiled King Christian II of Denmark-Norway ordered the publication of the first Danish-language translation of the New Testament. It was given a full title which can be translated as "This is the New Testament in Danish directly from the Latin version," and is often referred to today as the New Testament of King Christian II.
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
Section of Healing of the Cripple and Raising of Tabitha by Masolino da Panicale, 1425. Aeneas (Greek: Αἰνέας, romanized: Aineas) is a character in the New Testament. According to Acts 9:32-33, he lived in Lydda, and had been a cripple for eight years. When Peter said to him, "Jesus Christ heals you. Get up and roll up your mat," he was ...
Astaroth illustration from the Dictionnaire Infernal (1818) Seal of Astaroth, as depicted in The Lesser Key of Solomon. Astaroth (also Ashtaroth, Astarot and Asteroth), in demonology, is known to be the Great Duke of Hell in the first hierarchy with Beelzebub and Lucifer; he is part of the evil trinity.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
The extant sources for Norse mythology, particularly the Prose and Poetic Eddas, contain many names of jötnar and gýgjar (often glossed as giants and giantesses respectively).
The Old Norse word brúðhlaup has cognates in many other Germanic languages and means "bride run"; it has been suggested that this indicates a tradition of bride-stealing, but other scholars including Jan de Vries interpreted it as indicating a rite of passage conveying the bride from her birth family to that of her new husband. [215]