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Stepping to the right, regally crowned and lying over a bed of snakes; [23] in Achala-Vajrapani form he is shown with four heads, four arms and four legs adorned with symbols of vajra, sword, lasso and skull cup and trampling over demons; [23] Mahachakra-Vajrapani is a form with three heads and a third eye, and with six arms and two legs.
Across the courtyard from the entrance, which has two layers of porch, is the main shrine, whose elaborately sculpted facade is now isolated in the courtyard. The main shrine image is a colossal seated Buddha, 12 feet (3.7 m) high including the base, flanked by smaller standing figures of Padmapani and Vajrapani holding chamaras. These are in ...
Above the pillars and also behind the stupa are colorful paintings of the Buddha with Padmapani and Vajrapani next to him, they wear jewels and necklaces, while yogis, citizens and Buddhist bhikshu are shown approaching the Buddha with garlands and offerings, with men wearing dhoti and turbans wrapped around their heads. [163]
Avalokiteśvara / Padmapani, Ajanta Caves, India In Chinese Buddhism and East Asia, Tangmi practices for the 18-armed form of Avalokiteśvara called Cundī are very popular. The popularity of Cundī is attested by the three extant translations of the Cundī Dhāraṇī Sūtra from Sanskrit to Chinese, made from the end of the seventh century to ...
Main stupa at Udayagiri Buddhist Complex with four Buddhas enshrined at four niches facing the four cardinal direcitons The Garbhadhatu Mandala with Vairochana, surrounded by (clockwise from top): Ratnaketu, Samantabhadra, Samkusumitaraja, Manjushri, Amitabha, Avalokiteshvara, Divyadundhubhimeghanirghosa, Maitreya.
The plan of the cave shows that the projecting shrine occupies precisely the position of the throne of the President in the above description. In the cave it is occupied by a figure of Buddha on a simhasana, with Padmapani and another attendant or chauri-bearers. This, however, is exactly what might be expected more than 1,000 years after the ...
On the left, the figure is probably Padmapani under Ashoka-like tree with a female companion and five attendants. There is a yaksha-like dwarf on the left of it holding a basket. The figure on the right is probably Vajrapani under Ashoka-like tree with similar attendants.
The caskets had many precious elements like gold, silver, crystal beads. The bronze image of Padmapani was found along with one of the caskets. The inscription on the casket was in the Devanagari script which indicates the year as from the 9th to 10th century CE. [2]