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A collection of the most important American proslavery articles is The Pro-slavery argument: as maintained by the most distinguished writers of the southern states: Containing the several essays on the subject, of Chancellor Harper, Governor Hammond, Dr. Simms, and Professor Dew (1853).
The origin of the mammy figure stereotype is rooted in the history of slavery in the United States, as enslaved women were often tasked with domestic and childcare work in American slave-holding households. The mammy caricature was used to create a narrative of Black women being content within the institution of slavery among domestic servitude.
Addressing Southern women, she began her piece by demonstrating that slavery was contrary to the United States' Declaration of Independence "all men are created equal" and "the teachings of Christ". She discussed the damage both to slaves and to society, advocated teaching slaves to read, and urged her readers to free any slaves they might own.
Image from The Planter's Northern Bride (1854) by Caroline Lee Hentz, one of the most famous examples of Anti-Tom literature. Anti-Tom literature consists of the 19th century pro-slavery novels and other literary works written in response to Harriet Beecher Stowe's Uncle Tom's Cabin.
The statue includes text, braille, and symbols. The folds of her skirt act as a canvas to depict Sojourner's life experiences, including images of a young enslaved mother comforting her child, a slavery sale sign, images of her abolitionist peers, and a poster for a women's suffrage march. [80] [81] [82] [83]
It is near a former slave trader's facility and other historical sites associated with slavery. 2010, a 10-foot-tall (3.0 m) bronze sculpture of the two sisters by the sculptor Erik Blome was installed at Edmonson Plaza at 1701 Duke Street in Alexandria, next to the site that was Bruin & Hill's slave-holding facility (now a private office). [18]
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Harper is likely best remembered as an early and important representative of pro-slavery thought. His Memoir on Slavery, first given as a lecture in 1838, and reprinted in the Southern Literary Journal, classed Harper as a leading proponent of the notion that slavery was not merely a necessary evil, but as a positive social good.