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A collection of the most important American proslavery articles is The Pro-slavery argument: as maintained by the most distinguished writers of the southern states: Containing the several essays on the subject, of Chancellor Harper, Governor Hammond, Dr. Simms, and Professor Dew (1853).
Harper is likely best remembered as an early and important representative of pro-slavery thought. His Memoir on Slavery, first given as a lecture in 1838, and reprinted in the Southern Literary Journal, classed Harper as a leading proponent of the notion that slavery was not merely a necessary evil, but as a positive social good.
Thomas Roderick Dew (December 5, 1802 – August 6, 1846) was a professor and public intellectual, then president of The College of William & Mary (1836–1846). [1] Although he first achieved national stature for opposing protective tariffs, today Dew may be best known for his pro-slavery advocacy.
The origin of the mammy figure stereotype is rooted in the history of slavery in the United States, as enslaved women were often tasked with domestic and childcare work in American slave-holding households. The mammy caricature was used to create a narrative of Black women being content within the institution of slavery among domestic servitude.
Anti-Tom literature consists of the 19th century pro-slavery novels and other literary works written in response to Harriet Beecher Stowe's Uncle Tom's Cabin. Also called plantation literature , these writings were generally written by authors from the Southern United States .
In January 1866, Stone and Anthony traveled to an AASS meeting in Boston to propose a merger of the anti-slavery and women's movements into one that would campaign for equal rights for all citizens. The AASS, preferring to focus on the rights of African Americans, especially the newly freed slaves, rejected their proposal. [117]
Harriet was a member of the Philadelphia Female Anti-Slavery Society and, while pregnant, attended the Women's Anti-Slavery Convention in New York in 1837 with two of her sisters. [2] In 1838, the convention was held in Philadelphia at the new Pennsylvania Hall , [ 2 ] which was built by the Pennsylvania Anti-Slavery Society . [ 5 ]
A woodcut (based on a photograph) that was published in Harper's Weekly on 30 January 1864 with the caption, "Emancipated Slaves, White and Colored.". White slave propaganda was a kind of publicity, especially photograph and woodcuts, and also novels, articles, and popular lectures, about slaves who were biracial or white in appearance. [1]