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Christianity arrived in Africa in the 1st century AD; as of 2024, a majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
Christian activity in Africa began in the 1st century when the Patriarchate of Alexandria in Egypt was formed as one of the four original Patriarchs of the East (the others being Constantinople, Antioch, and Jerusalem). However, the Islamic conquest in the 7th century resulted in a harsh decline for Christianity in Northern Africa.
Black theology and African theology emerged in different social contexts with different aims. Black theology developed in the United States and South Africa, where the main concern was opposition to racism and liberation from apartheid, while African theology developed in the wider continent where the main concern was indigenization of the Christian message.
Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several traditional African religions. [2] In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions.
Cone relates that, once upon a time it was acceptable to lynch a black man by hanging him from the tree; but today's economics destroy him by crowding many into a ghetto and letting filth and despair put the final touch on a coveted death. Black theology deals primarily with the African-American community to make Christianity real for black people.
African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various areas of the Caribbean, Latin America, and the Southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam ...
Evangelism and the Growth of Pentecostalism in Africa (University of Birmingham, 2000). Corten, André, and Ruth Marshall-Fratani. Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America (Indiana University Press, 2001). Ganiel, Gladys. "Pentecostal and charismatic Christianity in South Africa and Zimbabwe: A review."
More than any set of economic relationships with the outside world, more even than the language first brought to America's shores in 1492, the Catholic religion continues to permeate Spanish-American culture today, creating an overriding cultural unity which transcends the political and national boundaries dividing the continent.