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Love and Saint Augustine was the title of Hannah Arendt's doctoral thesis from the University of Heidelberg in 1929. [1] When it was first published in Berlin it attracted critical interest. Although an English translation had been prepared by E B Ashton [a] in the early 1960s, Arendt did not want it published without revising it and adding new ...
The Soliloquies of Augustine is a two-book document written in 386–387 AD [1] by the Christian theologian Augustine of Hippo. [ 2 ] The book has the form of an "inner dialogue" in which questions are posed, discussions take place and answers are provided, leading to self-knowledge. [ 3 ]
Modern English translations of it are sometimes published under the title The Confessions of Saint Augustine in order to distinguish the book from other books with similar titles. Its original title was Confessions in Thirteen Books , and it was composed to be read out loud with each book being a complete unit.
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
Saint Augustine surrounded by Augustinian monks (Paduan school, 15th century), relief in the portal tympanum of the former Augustinian convent of Santo Stefano in Venice.The book inscription is the beginning of the Rule of Saint Augustine: ANTE O[MN]IA FRATRES CARISSIMI DILIGATVR DEVS DEINDE PROXIMVS QVIA ISTA PR[A]ECEPTA SVNT N[O]B[IS] DATA - "First of all, most beloved brothers, God shall be ...
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The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
Augustine begins with a discussion of the steps in the interpretive process: discovery of what is to be understood, and a way of teaching what has been discovered. He then expands upon the Platonic notion that there are things and signs. Signs are used to symbolize things, but are considered things themselves because they too represent meaning.