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He then said "Recite, Hisham", and Hisham recited in the same way that he had done before. The Messenger of God said, "It was sent down like that." He then told me to recite, and I did so, and he said, "It was sent down like that. This Quran was sent down according to seven aḥruf, so recite whatever of it is easy [for you]." [16]
Man reading the Quran in al-Saleh Mosque. The Tilawa (Arabic: تِلَاوَة) is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations. [1] [2]
Recitation of the Quran is an artistic tradition similar to that of opera singing, where a singer (known as a qāriʾ) is expected to have mastery of vocal skills. [19] Outside daily prayer, recitations of the Quran in Arabic play a large role in major rituals such as marriage or funerary rites. [20]
Abu 'Amr ibn al-'Ala' al-Basri was a Qāriʾ from a branch of the Banu Tamim, [9] He studied under Ibn Abi Ishaq, and was a renowned scholar of Arabic grammar in addition to his knowledge of the Quran, founding the Basran school of grammar. [10] Among his own pupils were Al-Khalil ibn Ahmad al-Farahidi, [11] [12] Yunus ibn Habib [13] and Harun ...
In fact, their own recitation goes back to the Prophetic mode of recitation through an unbroken chain. [22] [4] Each reciter had variations in their tajwid rules and occasional words in their recitation of the Quran are different or of a different morphology (form of the word) with the same root. Scholars differ on why there are different ...
The proper recitation of the Quran is the subject of a separate discipline named tajwid which determines in detail how the Quran should be recited, how each individual syllable is to be pronounced, the need to pay attention to the places where there should be a pause, to elisions, where the pronunciation should be long or short, where letters ...
The history of Quranic recitation is tied to the history of qira'at, as each reciter had their own set of tajwid rules, with much overlap between them.. Abu Ubaid al-Qasim bin Salam (774–838 CE) was the first to develop a recorded science for tajwid, giving the rules of tajwid names and putting it into writing in his book called al-Qiraat.
Digital copies of the Qur'an can be found in many different styles of Arabic and in each style the diacritics (symbols or punctuation in Arabic writing) differ. Diacritics being misplaced or altered does not affect everyone's ability to get the correct meaning out of this text, but it does affect non-Arabic speakers' ability.
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