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  2. Mark 2 - Wikipedia

    en.wikipedia.org/wiki/Mark_2

    Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins , meets with the disreputable Levi and his friends, and argues over the need to fast , and whether or not ...

  3. Template:Chapters in the Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Template:Chapters_in_the...

    Template: Chapters in the Gospel of Mark. ... Mark 12; Mark 13; Mark 14; Mark 15; Mark 16 This page was last edited on 29 June 2023, at 13:09 (UTC ...

  4. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.

  5. Healing the paralytic at Capernaum - Wikipedia

    en.wikipedia.org/wiki/Healing_the_paralytic_at...

    Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:112, and Luke 5:17–26). [1] [2] ...

  6. Synoptic Gospels - Wikipedia

    en.wikipedia.org/wiki/Synoptic_Gospels

    Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.

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  8. Two-source hypothesis - Wikipedia

    en.wikipedia.org/wiki/Two-source_hypothesis

    In summary, the two-source hypothesis proposes that Matthew and Luke used Mark for its narrative material as well as for the basic structural outline of chronology of Jesus' life; and that Matthew and Luke use a second source, Q (from German Quelle, "source"), not extant, for the sayings (logia) found in both of them but not in Mark. [5]

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