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This is technically a shorter paraphrasing of Socrates' statement, "I neither know nor think I know" (in Plato, Apology 21d). The paraphrased saying, though widely attributed to Plato's Socrates in both ancient and modern times, actually occurs nowhere in Plato's works in precisely the form "I know I know nothing."
In the King James Version of the Bible, these verses are translated as: 5: And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6: He is not here: for he is risen, as he said. Come, see the place where the Lord lay. The modern World English Bible translates the passage as:
This statement relates to Socrates' understanding and attitude towards death and his commitment to fulfilling his goal of investigating and understanding the statement of the Pythia (i.e., that there was no one wiser than Socrates).
There is also the mentioning of an awakening brought about through the acquiring of knowledge, and the dismissal of that which is not real, namely fear. Fear is not real because it does not come from the Father. That which is not light is not from the Father, such as a tree only brings forth one fruit, the Father's only fruit is light.
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
The doctrine, "Ignorance of the law is no excuse", first shows up in the Bible in Leviticus 5:17: "If a person sins and does what is forbidden in any of the L ORD 's commands, even though he does not know it, he is guilty and will be held responsible." An alternate explanation of the origin of the maxim, though not particularly relevant to the ...
The knight of faith (Danish: troens ridder) is an individual who has placed complete faith in himself and in God and can act freely and independently from the world. The 19th-century Danish philosopher Søren Kierkegaard vicariously discusses the knight of faith in several of his pseudonymous works, with the most in-depth and detailed critique exposited in Fear and Trembling and in Repetition.
After claiming to know and be able to tell more astonishing divine stories, Euthyphro spends little time and effort defending the conventional Greek view of the gods. Instead, he is led to the true task at hand, as Socrates forces him to confront his ignorance by pressing Euthyphro for a definition of "piety"; yet, Socrates finds flaw with each ...
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