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Sproul's first wife, Denise Elizabeth Sproul (née Rocklein), died in 2011, age 46, of cancer. They have seven surviving children, a disabled daughter died in 2012. [15] On October 14, 2016, Sproul married Lisa Carol Ringel (née Porter) in a civil ceremony. On November 19, 2016, his father R. C. Sproul Sr. officiated the church wedding ceremony.
Sproul's ministry, Ligonier Ministries, made recordings of Gerstner teaching various courses on theology and the Bible. John M. Frame records that Gerstner was Sproul's "main intellectual influence." [13] Sproul recalls encountering theological opposition inside a liberal environment [b] during his early studies: When I was a seminary student ...
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
R. C. Sproul argues against this position on the basis that it implies God "actively intervenes to work sin" in the lives of the reprobate. [25] Robert L. Reymond, however, insists on equal ultimacy of election and reprobation in the divine decree, though he suggests that "we must not speak of an exact identity of divine causality behind both ...
Divine intervention is an event that occurs when a deity (i.e. God or gods) becomes actively involved in changing some situation in human affairs. In contrast to other kinds of divine action, the expression "divine intervention" implies that there is some kind of identifiable situation or state of affairs that a god chooses to get involved with, to intervene in, in order to change, end, or ...
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[2] Even though there may be general signs that precede Jesus' Second Coming, the exact time is unknown. [2] This is a theme which has also been discussed earlier in Luke 12. [ 3 ] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [ 3 ] and recalls the parable of the Ten Virgins , which follows this parable in Matthew.
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