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The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey.
Although the Epistles of Paul refer to Jesus as "triumphing", the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century. [30] In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life.
A triumphal entry is a ceremonial entry by a person, often into a city. Roman triumph , awarded to successful generals in Ancient Rome Triumphal entry into Jerusalem by Jesus Christ, commemorated on Palm Sunday
Luke has all of this content in 19:28-20:8, except for the fig tree, and includes an explicit prediction by Jesus of Jerusalem's destruction. He also states the Pharisees tried to silence His followers praise of Him during his entry into Jerusalem and, like Matthew, Luke says Jesus expelled the money changers on the day He arrived there.
The narrative can be divided into the following subsections: Triumphal entry into Jerusalem (21:1–11) Cleansing of the Temple (21:12–17) Cursing the fig tree (21:18–22) Authority of Jesus questioned (21:23-27) Parable of the Two Sons (21:28-32) Parable of the Wicked Husbandmen (21:33-46)
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible.It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1]
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1]
The final ministry in Jerusalem is sometimes called the Passion week and begins with Jesus' triumphal entry into Jerusalem. [18] The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem. [19]