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Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
These usages are in different contexts. For example, Durg is the name of an Asura who had become invincible to gods, and Durga is the goddess who intervenes and slays him. Durga and its derivatives are found in sections 4.1.99 and 6.3.63 of the Ashtadhyayi by Pāṇini, the ancient Sanskrit grammarian, and in the commentary of Nirukta by Yaska ...
Durga Puja (Bengali: দুর্গাপূজা) (ISO: Durgā Pūjā), also known as Durgotsava or Shaaradotsava, is an annual festival originating in the Indian subcontinent which reveres and pays homage to the Hindu goddess Durga, and is also celebrated because of Durga's victory over Mahishasura.
The University of Chicago translator, JAB van Buitenen, died on the job. RK Narayan took a more relaxed approach, abridging it into one volume, as did the Cambridge Sanskritist, John D Smith. These short English versions are recommended for anyone who wishes to read the 'Mahabharata' without succumbing to exhaustion.
The Udyoga Parva (Sanskrit: उद्योग पर्वः), or the Book of Effort, is the fifth of eighteen books of the Indian epic Mahābhārata. [1] Udyoga Parva traditionally has 10 parts and 199 chapters. [2] [3] The critical edition of Sabha Parva has 12 parts and 197 chapters. [4] [5]
Chandi is an epithet of Durga, considered to be the power of Ambika; she is black in color and rides on a lion, the slayer of the demon Mahishasura. The Mahavidyas are the ten aspects of Shakti. In Tantra, all are important different aspects of Mahakali. The 52 Shakti Pithas are sacred sites associated with Sati, a form of Mahadevi in Shaktism.
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Telugu literature includes poetry, short stories, novels, plays, and other works composed in Telugu. There is some indication that Telugu literature dates at least to the middle of the first millennium. The earliest extant works are from the 11th century when the Mahabharata was first translated to Telugu from Sanskrit by Nannaya.