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Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications.Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the ...
Writers disagree on how best to define and classify atheism, [8] contesting what supernatural entities are considered gods, whether atheism is a philosophical position or merely the absence of one, and whether it requires a conscious, explicit rejection; however, the norm is to define atheism in terms of an explicit stance against theism.
Discrimination against atheists, sometimes called atheophobia, [1] atheistophobia, [2] or anti-atheism, [3] [4] both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear ...
Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. [ 1 ] [ 2 ] [ 3 ] The terms "negative atheism" and "positive atheism" were used by Antony Flew in 1976 [ 1 ] and have appeared in George H. Smith 's [ 4 ] and Michael Martin 's writings since 1990.
Explicit atheism – "the absence of theistic belief due to a conscious rejection of it". [9] Negative atheism – refers to any type of non-theism other than positive atheism, wherein a person does not believe in the existence of any deity, but without asserting there to be none. [8] Also called "weak atheism".
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The argument from poor design, also known as the dysteleological argument, is an argument against the assumption of the existence of a creator God, based on the reasoning that any omnipotent and omnibenevolent deity or deities would not create organisms with the perceived suboptimal designs that occur in nature.
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