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John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
Augustine: "What Light it is to which John bears witness, he shows himself, saying, That was the true Light." [3]Chrysostom: "Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us back to that existence which is beyond all beginning ...
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
(John 3:29.) John then very properly pronounced himself unworthy to unloose this shoe’s latchet: as if he said, I cannot uncover the feet of the Redeemer, for I claim not the title of spouse, which I have no right to. Or the passage may be explained in another way. We know that shoes are made out of dead animals.
John 1:40 is the 40th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It states that Andrew was a disciple of John the Baptist . Content
Chrysostom: "Or we have received grace for grace; that is, the new in the place of the old.For as there is a justice and a justice besides, an adoption and another adoption, a circumcision and another circumcision; so is there a grace and another grace: only the one being a type, the other a reality.
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