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Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church – including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa – and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and ...
The (alleged) Jesus Narrative In The Talmud by Gil Student; Did Jesus of Nazareth Exist? (The Talmud) by Dennis McKinsey; Toldoth Yeshu One version of the Toledot Yeshu commonly dated to approximately the 6th century. Did Jesus Live 100 B.C.? By G. R. S. Mead, a classic work dedicated to this topic
It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting what appeared to be a series of blasphemous passages about Jesus, Mary, or Christianity. [1] Four rabbis defended the Talmud against Donin's accusations.
He was a student of Wagenseil at the University of Altdorf, and followed his teacher in study of the depiction of Christianity in the Talmud. He taught at Altdorf and then was adjunct in philosophy at Wittenberg. [1] His 1699 dissertation Jesus in Talmude (“Jesus in the Talmud”) was the first study fully devoted to the subject. [2] [3] [4]
Peter Schäfer states that there can be no doubt that the narrative of the execution of Jesus in the Talmud refers to Jesus of Nazareth, but states that the rabbinic literature in question are not Tannaitic but from a later Amoraic period and may have drawn on the Christian gospels, and may have been written as responses to them. [101]
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Representation of the Disputation of Barcelona, Anu – Museum of the Jewish People Saló del Tinell (Tinel Hall), Palau Reial Major, where the disputation took place The Disputation of Barcelona (July 20–24, 1263) was a formal ordered medieval disputation between representatives of Christianity and Judaism regarding whether Jesus was the Jewish Messiah.
Yechiel ben Joseph of Paris or Jehiel of Paris, called Sire Vives in French (Judeo-French: שיר ויויש ) and Vivus Meldensis ("Vives of Meaux") in Latin, [2] was a major Talmudic scholar and Tosafist from northern France, father-in-law of Isaac ben Joseph of Corbeil.