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Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church – including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa – and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and ...
The (alleged) Jesus Narrative In The Talmud by Gil Student; Did Jesus of Nazareth Exist? (The Talmud) by Dennis McKinsey; Toldoth Yeshu One version of the Toledot Yeshu commonly dated to approximately the 6th century. Did Jesus Live 100 B.C.? By G. R. S. Mead, a classic work dedicated to this topic
Donin's translation of statements taken from the Talmud into French changed the Christian perception about Jews. Christians had viewed the Jews as the followers of the Old Testament who honored the Law of Moses and the prophets, but the alleged blasphemies included among the Talmudic texts indicated that Jewish understandings of the Old ...
He was a student of Wagenseil at the University of Altdorf, and followed his teacher in study of the depiction of Christianity in the Talmud. He taught at Altdorf and then was adjunct in philosophy at Wittenberg. [1] His 1699 dissertation Jesus in Talmude (“Jesus in the Talmud”) was the first study fully devoted to the subject. [2] [3] [4]
Peter Schäfer states that there can be no doubt that the narrative of the execution of Jesus in the Talmud refers to Jesus of Nazareth, but states that the rabbinic literature in question are not Tannaitic but from a later Amoraic period and may have drawn on the Christian gospels, and may have been written as responses to them. [101]
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
A Talmud was compiled in each of these regional centres. The earlier of the two compilations took place in Galilee, either in the late fourth or early fifth century, and it came to be known as the Jerusalem Talmud (or Talmud Yerushalmi). Later on, and likely some time in the sixth century, the Babylonian Talmud was compiled (Talmud Bavli).
The Talmud does refer to several people named Yehoshua from before (e.g. Joshua ben Perachyah) and after Jesus (e.g., Joshua ben Hananiah). In references to Jesus in the Talmud , however, where the name occurs, it is rendered Yeshu, which is a name reserved in Aramaic and Hebrew literature from the early medieval period until today, solely for ...