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Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Mary's special position within God's purpose of salvation as "God-bearer" is recognized in a number of ways by some Anglican Christians. [184] All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple.
The letters date from 1578 to 1584, a few years before Mary’s beheading 436 years ago.
Mary’s decoded letters, which were mostly addressed to the French ambassador to England, discuss a lot of subjects, from the conditions of her confinement to the politics of the day.
Around 1830, miraculous healings were reported through James Campbell, first of his sister Margaret MacDonald and then of Mary Campbell (through James's letter to Mary). [3] Shortly thereafter, James and George MacDonald manifested the speaking and interpretations of tongues, and soon others followed suit in prayer meetings.
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Elymas (a.k.a. Bar-Jesus) (Acts 13:6–12) Hananiah (Jeremiah 28:5) Jezebel (Revelation) (Revelation 2:20) (not to be confused with the Jezebel of the Old Testament) The false prophet of the Book of Revelation (16:13, 19:20, 20:10) The false prophets of Baal (1 Kings 18:13–40) Noadiah (Nehemiah 6:14) Shemaiah the Nehelamite (Jeremiah 29:24 ...