Search results
Results from the WOW.Com Content Network
Most pentecostals believe that a Born-Again person can still go to Heaven because the blood of Jesus covers the sin of suicide. Suicide is regarded generally within the Eastern Orthodoxy tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
In Japan, where the dominant religion is Shinto, 69% of the religious organisations agree with the act of voluntary passive euthanasia. [39] The corresponding figure was 75% when the family asked for it. In Shinto, the prolongation of life using artificial means is a disgraceful act against life. [39]
A still common consequence of this is the habit to give up the traditional New Year visit to a Shinto shrine if a death in the family has occurred within the last year. [ 4 ] Shinto priests (the kannushi ) are expected to pay particular attention to avoid this kind of kegare , and must be careful to deal correctly with death and disease.
The shrine enshrines and, according to Shinto beliefs, provides a permanent residence for the spirits of those who have fought on behalf of the emperor, regardless of whether they died in combat. 1,066 of the enshrined kami were POWs convicted of some level of war crime after World War II and a further two were charged with war crimes but died before their trials were completed.
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
A mountain-dwelling religion called Shugendō emerged in Japan as a syncretism between Vajrayana Buddhism, Shinto and Taoism in the 7th century, which stressed ascetic practices. [8] One of these practices was sokushinbutsu (or sokushin jobutsu ), connoting mountain austerities in order to attain Enlightenment in a single lifetime.
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.