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The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix [1]), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. [2]
The Spirit of Laws (Volume 1) Audio book of Thomas Nugent translation; Archived 27 February 2022 at the Wayback Machine The Spirit of Law, trans. Philip Stewart, open access. Archived 13 December 2020 at the Wayback Machine Persian Letters, trans. Philip Stewart, open access. Complete ebooks collection of Montesquieu in French.
Violating the perceived intention of the law has been found to affect people's judgments of culpability above and beyond violations of the letter of the law such that (1) a person can violate the letter of the law (but not the spirit) and not incur culpability, (2) a person can violate the spirit of the law and incur culpability, even without ...
The Spirits' Book (Le Livre des Esprits in French) is part of the Spiritist Codification, and is regarded as one of the five fundamental works on Spiritism. It was published by the French educator Hippolyte Léon Denizard Rivail, under the pen name of Allan Kardec [ 1 ] on April 18, 1857.
The Stele of Revealing (Bulaq 666): Nuit, Hadit as the winged solar disk, Ra-Hoor-Khuit seated on his throne, and the stele's owner, Ankh-af-na-khonsu. According to Crowley, [5] the story began on 16 March 1904, when he tried to "shew the Sylphs" by use of the Bornless Ritual to his wife, Rose Edith Kelly, while spending the night in the King's Chamber of the Great Pyramid of Giza.
Law never responded to this open letter, though he had been deeply upset, as testified by John Byrom. [12] After seven years of silence, Law further explored Böhme's ideas in The Spirit of Prayer (1749–1750), followed by The Way to Divine Knowledge (1752) and The Spirit of Love (1752–1754).
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He states that eternal law, or God's providence, "rules the world… his reason evidently governs the entire community in the universe.” Aquinas believes that eternal law is all God’s doing. Natural law is the participation in the eternal law by rational creatures. Natural law allows us to decide between good and evil.
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