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John Deere was born on February 7, 1804, in Rutland, Vermont, [4] the third son of William Rinold Deere, [5] a merchant tailor, and Sarah Yeats. [6] After a brief educational period at Middlebury College, at age 17 in 1821, he began an apprenticeship with Captain Benjamin Lawrence, a successful Middlebury blacksmith, and entered the trade for himself in 1826.
Deere & Company, doing business as John Deere (/ ˈ dʒ ɒ n ˈ d ɪər /), is an American corporation that manufactures agricultural machinery, heavy equipment, forestry machinery, diesel engines, drivetrains (axles, transmissions, gearboxes) used in heavy equipment and lawn care equipment.
From Psychology to Morality: Essays in Ethical Naturalism, Oxford University Press, 2018, An Introduction to Ethics, Cambridge University Press, 2010; Emotions, Values, and the Law, Oxford University Press, 2008; The Sources of Moral Agency, Cambridge University Press, 1996
Character education is an umbrella term loosely used to describe the teaching of children and adults in a manner that will help them develop variously as moral, civic, good, mannered, behaved, non-bullying, healthy, critical, successful, traditional, compliant or socially acceptable beings.
Virtue ethics – describes the character of a moral agent as a driving force for ethical behavior. Aristotelian ethics – the beginning of ethics as a subject, in the form of a systematic study of how individuals should best live. Aristotle believed one's goal should be living well and "eudaimonia", a Greek word often translated as "well ...
Moral character or character (derived from charaktêr) is an analysis of an individual's steady moral qualities. The concept of character can express a variety of attributes, including the presence or lack of virtues such as empathy , courage , fortitude , honesty , and loyalty , or of good behaviors or habits ; these attributes are also a part ...
Joan Tronto, Moral Boundaries: A Political Argument for an Ethic of Care, 1993; Annette Baier, Moral Prejudices: Essays on Ethics, 1994; Michael A. Smith, The Moral Problem, 1994; Christine Korsgaard, The Sources of Normativity, 1996; Peter Unger, Living High and Letting Die: Our Illusion of Innocence, 1996; Thomas M. Scanlon, What We Owe to ...
Many laws create a paradox by placing the burden of proof of good moral character on the applicant while such a proof, but not the law, necessitates that the evaluators assess the beliefs and values of the applicant. [12] Good moral character is the opposite of moral turpitude, another legal concept in the United States used in similar instances.