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It is said that Jesus does away with two vices, pride and avarice with this one command to freely give, since whatever they received is a gift of God, without any merit of their own, and so pride has no place. And second against avarice, because everything received must be freely given away. [2]
The first index of the book (following the royal dedications and author's preface) is entitled "A collection of the Names and Titles given to Jesus Christ", with 198 names listed, each accompanied by a biblical reference. [14] During his lifetime, when the need for specificity arose, a patronym or toponym would be added
In verse 7, the term "manifestation (phanerosis) of the Spirit" is used. [11] From these scriptural passages, Christians understand the spiritual gifts to be enablements or capacities that are divinely bestowed upon individuals. Because they are freely given by God, these cannot be earned or merited. [12]
Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
In Matthew 10:8 he advised his disciples to heal the sick, raise the dead, cleanse those who have leprosy, and drive out demons without payment and stated: "Freely you have received; freely give". [113]
all Catholics who subscribe to this article of John Wycliffe: 38. The decretal letters are apocryphal and seduce people from Christ's faith, and clerics who study them are fools. all Catholics who subscribe to this article of John Wycliffe: 39. The emperor and secular lords were seduced by the devil to endow the church with temporal goods.
With regard to God, there is no strict right to any merit on the part of man. Between God and us there is an immeasurable inequality, for we have received everything from him, our Creator. The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...