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The most widely accepted Catholic Bible is the Jerusalem Bible, known as "la Biblia de Jerusalén" in Spanish, translated from Hebrew, Aramaic and Greek with exegetical notes translated from French into Spanish, first published in 1967, and revised in 1973. It is also available in a modern Latin American version, and comes with full ...
Names of Jerusalem refers to the multiple names by which the city of Jerusalem has been known and the etymology of the word in different languages. According to the Jewish Midrash, "Jerusalem has 70 names". [1] Lists have been compiled of 72 different Hebrew names for Jerusalem in Jewish scripture. [2]
Sanctum sanctorum of Airavatesvara Temple, India. The Latin phrase sanctum sanctorum is a translation of the Hebrew term קֹדֶשׁ הַקֳּדָשִׁים (Qṓḏeš HaQŏḏāšîm), literally meaning Holy of Holies, which generally refers in Latin texts to the holiest place of the Ancient Israelites, inside the Tabernacle and later inside the Temple in Jerusalem, but the term also has ...
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
Easton's Bible Dictionary identifies the city in Ezekiel's vision as Jerusalem, and as a type of the gospel Church. [1]Commentaries such as that of Matthew Henry draw attention to the similarities of the vision of the holy city, the new Jerusalem, in the closing chapters of the Christian Bible, Revelation 21–22; these include the square plan, the twelve gates, and the presence of God. [2]
Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah , only mentions Moriah , the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the ...
The etymology of the word Zion is uncertain. [4] [5] [6] Mentioned in the Bible in the Book of Samuel (2 Samuel 5:7) as the name of the Jebusite fortress conquered by King David, its origin likely predates the Israelites. [4] [5] If Semitic, it may be associated with the Hebrew root ṣiyyôn ("castle").
Jerusalem was not divided among the tribes — Yoma 12a; A snake or scorpion never injured anyone in Jerusalem — Yoma 21a; Whoever did not see Jerusalem in her glory has never seen a beautiful city — Sukkah 51b; Ten measures of beauty descended to the world, Jerusalem took nine — Kidushin 49b; Jerusalem is the light of the world ...