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Frat Maimon was the author of four works, which are known only by quotations made from them by three of his disciples: (1) Edut le-Yisrael (A Testimony to Israel), probably a controversial treatise on religion; (2) Netzer Mattai, on the philosophical explanations of the haggadot found in the Talmud; (3) a commentary on the poem "Batte ha-Nefesh ...
In the Babylonian Talmud (Sanhedrin 43a), "Mattai" is one of five disciples of "Jeshu". [15] Early Church Fathers such as Irenaeus (Against Heresies 3.1.1) and Clement of Alexandria say that Matthew preached the gospel to the Jewish community in Judea, before going to other countries.
While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
You can read the first two lines the names of Nittai of Arbela (written here Mattai) and of Joshua ben Perachiah. The Kaufmann manuscript is a complete Hebrew manuscript of the Mishnah. It is part of the collection of David Kaufmann located at the Library of the Hungarian Academy of Sciences in Budapest (MS A50).
Whereas in the Talmud Yerushalmi, the passage is the following: A story of Ribbi Eleazer ben Dama, who was bitten by a snake. Jacob, a man of the village Sama, came to heal him in the name of Yeshu (ben) Pandera, but Ribbi Ishmael did not let him. (Eleazer) told (Ishmael), "I shall bring proof that he can heal me."
A Talmud was compiled in each of these regional centres. The earlier of the two compilations took place in Galilee, either in the late fourth or early fifth century, and it came to be known as the Jerusalem Talmud (or Talmud Yerushalmi). Later on, and likely some time in the sixth century, the Babylonian Talmud was compiled (Talmud Bavli).
The Jerusalem Talmud ed. Heinrich Guggenheimer, Walter de Gruyter. This edition, which is a complete one for the entire Jerusalem Talmud, is a scholarly translation based on the editio princeps and upon the existing manuscripts. The text is fully vocalized and followed by an extensive commentary.
Mor Timothy Mosa Alshamany (2015), Archbishop of the monastery Mor Mattai Monastery. The monastery was founded in 363 AD by Mor Mattai the Hermit who fled persecution in Amid under the Roman Emperor Julian the Apostate with 25 other monks and took residence in Mount Alfaf. [3]